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Only three Maya “books” or codices survived the Spanish conquest of Yucatan

A page from the Dresden Codex showing images from Maya civilization

A page from the Dresden Codex showing images from Maya civilization. ~ from Wikipedia commons–this image is in the public domain because its copyright has expired.

The Maya, an indigenous people of the Yucatan Peninsula in Mexico plus Guatemala, Belize, and Honduras, made folding books written on the inside bark of certain types of fig trees.

Called “codices” (codex in the singular), many were destroyed by the Spanish conquistadors and priests.

For example, in July of 1562, Bishop Diego de Landa ordered the destruction of all of the codices in the state of Yucatan.

De Landa also destroyed a Maya temple in Izamal, using the stones from the temple to make an elegant convent, which we visit in the Yucatan Travel Movie. Izamal is a gorgeous colonial city only about an hour and a half drive from Chichen Itza and well worth the visit.

The three codices that survived the Spanish conquest are named by the location of the museum where they presently reside.

  • The Dresden Codex, is housed in Germany, is made of 74 pages (39 leaves written on both sides), contains descriptions of rituals and astrological information on eclipses of the sun and moon as well as the cycles of Venus.
  • To my way of thinking, the Paris Codex, in France, is the most interesting since it deals with the Maya calendar and includes prophecies for various tuns and Katuns.
  • The Madrid Codex is the longest at 112 pages and is housed in Spain. Researchers believe it was put together quickly after the Spanish conquest.

Occasionally, hopelessly decayed codices are found in Maya ruins:

Given the rarity and importance of these books, rumors of finding new ones often develop interest. Archaeological excavations of Maya sites have turned up a number of rectangular lumps of plaster and paint flakes, most commonly in elite tombs. These lumps are the remains of codices where all the organic material has rotted away. A few of the more coherent of these lumps have been preserved, with the slim hope that some technique to be developed by future generations of archaeologists may be able to recover some information from these remains of ancient pages.

Maya Codices

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December 21, 2012 Date Uncertain

As I’ve said before in this blog, and as I say in my lectures on, “2012, Edgar Cayce and the Maya,” the December 21, 2012 date has changed a number of times.

The change in date is the result of developments in the translation of ancient Mayan glyphs, the written language of the ancient Maya. The Mayan glyphs have only recently been translated by archeologists and linguists.

Modern-day Maya do not know how to read the ancient Mayan glyphs. Although many modern-day Maya speak their traditional language, they virtually lost their written language when Bishop Diego de Landa, fired with Spanish Inquisition zeal, burnt all of their books on July 12, 1562. These books were one-of-a-kind, meticulously transcribed codices written by shamans similar to scrolls produced by monks. They were irreplaceable . . . and they are all, except for 3 codices and parts of a fourth, gone.

It has taken modern scholars a long time to decipher the unusual ancient glyphs. Once they had the dates translated, they had to correlate the dates they discovered with the dates of the calendar we use, the Gregorian Calendar. In the process, the date for the end . . . and subsequent beginning of the new . . . Mayan Long Count Calendar has changed a number of times.

At the present time, December 21, 2012 is the agreed upon date that has been correlated with the Gregorian calendar as the date was that translated from the ancient Mayan glyphs.

But don’t hold your breath. That date may yet change again.

Carol Chapman

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